Katheryn Doran, chair
A. Todd Franklin
1. 201, 203, and 550; and
2. One logic course: either 100, 200 or 240; and
3. Three additional courses at the 400 level, none of which may be cross-listed from outside the department; and
4. Two electives in philosophy.
5. Concentrators must also satisfy the Social, Structural, and Institutional Hierarchies (SSIH) requirement in a course so designated. Concentrators may satisfy the SSIH requirement with a course they are counting toward the concentration requirements 1-4 above.
No more than one of the nine courses counted toward the concentration may be at the 100 level.
No more than one may be a course cross-listed from outside the department.
Concentrators normally complete 201, 203 and the logic requirement (either 100, 200 or 240) by the end of their sophomore year. Students considering graduate school in philosophy should take 308, 310, or 355 by the end of their junior year.
Senior concentrators complete the Senior Seminar (550) in the fall of the senior year. Each student in 550 will complete a senior project.
Candidates for honors must have an average of at least 3.7 in all of their philosophy courses and have earned an A on their senior project.
A minor in philosophy can be of two kinds: standard (five courses consisting of one course from among 100, 200 or 240; 201, 203 and two other courses, one of which must be at the 400 level); or thematic (five courses in philosophy that are thematically related, one of which must be at the 400 level). Students who wish to declare a thematic minor should submit a list of the thematically related courses to the Chair of the department, with an explanation of how the courses are thematically linked. The student should submit a copy of that explanation, with the Chair’s signature of approval, with the Declaration of Minor form. Non-Hamilton courses will not normally count toward the thematic or the standard minor.
First-year students, sophomores and juniors may enroll in 200, 201, 203 or 240 with no prerequisites.
An introduction to informal methods of evaluating claims and arguments in everyday life. Emphasis on the recognition of bad reasoning, nonrational persuasion, and the evaluation of explanations and arguments. Includes lecture, discussion and small group interaction. (Writing-intensive.) (Speaking-Intensive.) Open to first-year students only. Speaking-intensive. Maximum enrollment, 16. Doran.
Introduction to Philosophy.
An introductory examination of a number of perennial philosophical questions and their treatments by both classical thinkers and more contemporary philosophers. Topics to be discussed may include the existence of God, the possibility of knowledge, the problem of induction, identity and material constitution, the nature of mind, the nature of the good, and the relationship between the individual and the state. (Writing-intensive.) Open to first-year students only. Maximum enrollment, 16. Marcus, Plakias.
Contemporary Moral Issues.
Introduction to moral reasoning. Discussion of contemporary moral problems, such as racism, environmental ethics, euthanasia, abortion, terrorism and war. Explores issues especially prominent for college students, including gender and sexuality, and political correctness. Extensive use of films outside of class. (Writing-intensive.) (Proseminar.) Proseminar. Open to first-year students only. Maximum enrollment, 16.
Telling Right from Wrong.
Philosophical inquiry into whether or not any of our moral beliefs can be justified and intensive examination of specific moral theories, including theories of justice, equality and rights. (Writing-intensive.) (Proseminar.) Open only to first-years. Maximum enrollment, 16.
An introduction to various theories and expressions of 19th- and 20th-century existential thought. Readings include works by Kierkegaard, Nietzsche, Sartre, Camus, de Beauvoir, Wright. (Writing-intensive.) (Proseminar.) Section 1 open to first-year students; section 2 open to sophomores and juniors. Maximum enrollment, 16.
Introduction to Political Theory.
Survey of selected political theorists from Plato to the present. Examination of questions of liberty, equality, justice and community. (Writing-intensive.) (Proseminar.) (Proseminar and writing-intensive in the Spring.) Open to juniors and seniors with consent of instructor only. (Same as Government 117.) Martin (Fall); TBA (Spring).
Life and Death.
This course will explore issues in the metaphysics and ethics of life and death. Some examples of questions to be explored will be: What is death, and what attitudes should we take towards it? Is death a bad thing? Should we fear death? Do we owe duties to the dead? Can the dead be harmed? Is life valuable no matter what? What makes life valuable? How exactly should we define an act of suicide? Is suicide morally permissible? Readings will be taken from a variety of philosophical ages and traditions. (Proseminar.) Maximum enrollment, 16. Douglas Edwards.
Philosophical Perspectives on the Self.
What is a self? Does each person have one? Does each person have only one? How is the self related to the soul? Is it unchanging or in constant flux? What is the relationship between the self and the body? Examination of personal identity, the self and the soul as these topics are addressed in traditional philosophical texts, literature and neuropsychology. (Proseminar.) Open to first years in the fall. Open to first years and sophomores in the spring. Maximum enrollment, 16. Janack.
The Pursuit of Happiness.
What role do pleasure, life satisfaction, autonomy, ethics, purpose and meaning play in a happy life? What role do family, friends, community, culture, political and economic organization play in a happy life? How much of happiness is determined by nature or by nurture? How much is in ones control or a result of fortune?Can happiness be quantified, measured?Is there a difference among happiness, well-being or flourishing, self-realization, and a good life? What role do leadership, management, and politics play in a happy life? (Proseminar.) Films and activities outside of class time; a LEAP course. Open to first years only. Maximum enrollment, 16.
An introduction to philosophy by way of the infinite. We’ll look at the puzzles and challenges raised for our understanding of ourselves and the world by examining different views about infinity, from Zeno’s paradoxes and Aristotle’s actual/potential distinction; through the medieval concept of syncategorematicity, Galileo’s paradox, and infinitesimals in calculus; to Cantor’s transfinites and thefoundations of mathematics. We’ll read works of fiction as well as more traditional philosophy. No particular mathematical background will be assumed, but we will do some basic set theory. (Writing-intensive.) Maximum enrollment, 16. Russell Marcus.
Saints and Psychopaths.
What makes some people commit gratuitously cruel acts, while others sacrifice their lives to help strangers? We will examine lives lived at the moral extreme, from psychopaths and war criminals to extreme altruists. We will examine the role of character and circumstance and address questions such as: is sainthood really a desirable way to live? Can psychopaths be held morally responsible for their actions? How can we teach goodness and discourage evil? If a pill could make us more moral, should we take it? (Writing-intensive.) (Proseminar.) Maximum enrollment, 16.
Philosophy and Incarceration.
This course looks at the criminal justice system (the courts, police, prison) as a privileged entry point into American society as a whole. What does the figure of the criminal tell us about the figure of the citizen? What does the criminal justice system tell us about our ideas of justice? What does prison tell us about how we understand freedom? And what do all of these tell us about the constitution of race, gender, age, sexuality and the putatively multicultural constitution of American society? Readings from Michel Foucault, Michelle Alexander, Angela Davis.
Practical, hands-on work on recognizing and constructing clear arguments from and in everyday life. Emphasis on strengthening one's reasoning skills and putting them to constructive use in debate and writing. Not open to students who have taken 100. Doran.
History of Ancient Western Philosophy.
A study of the philosophical classics from early Greek times to the Renaissance. Emphasis on Plato and Aristotle. Section 01 is lecture only. Other sections are writing intensive and registration priority is given to junior and senior philosophy concentrators (limit 20; with an additional weekly discussion session). (Same as Classics 201.) Werner.
History of Modern Western Philosophy.
A study of the history of philosophy from Descartes to Kant. Prerequisite, one course in philosophy. Marcus.
Philosophy as/and/of literature.
While Plato famously criticized the poets, his own works are often best read, not as straightforward presentations of philosophical ideas or arguments, but as ironic texts that use rhetorical devices to show, rather than tell, his claims. Examines philosophy’s relationship to the literary and questions about interpretation, truth and argument, as well as the rhetorical aspects of philosophical texts. Includes traditional philosophical works, novels, poetry and drama. Next offered 2017-18
Human Nature, Gender, and Identity.
An introductory survey of philosophical approaches to feminism. Examines the historical progression of feminist philosophical thought, as well as some of the debates that animate contemporary feminist theory. Will address the general question of feminism's relationship to, and tensions with, philosophical thought. Prerequisite, one course in philosophy or women's studies or consent of instructor.
Infinity and Beyond.
An exploration of the infinite in philosophy, mathematics, and literature. We’ll study infinities of division, including Zeno's paradoxes and various responses to them; infinities of addition, including Cantor's theorem; calculus and its infinitesimals; God and other infinite ideas; and the human condition. Not open to students who have taken Philosophy 122. Prerequisite, one course in either philosophy or mathematics, or permission of instructor. Marcus.
This survey course will examine the concept of queerness in the history of philosophy. We will address the following questions: What is sexuality? What is the history of this concept? What does the word "queer" mean? What is its history? What can "queerness" do for philosophy and what can philosophy do to examine queerness? Readings will include works by Judith Butler, Michel Foucault, Eve Kosofsky Sedgwick, Sara Ahmed, Jasbir Puar, Kevin Floyd, Maria Lugones, Michael Horswell, and Peter Drucker. Bohrer.
Philosophy of Religion.
What evidence is there for—or against—the existence of God? How, in the absence of proof, should we decide whether or not to believe in God? If God is all-good, then why is there so much evil and suffering in the world? Might there be an afterlife, and if so, what would it be like? This course will examine traditional philosophical approaches to these questions and others, such as religious experience, the nature of God, and the relationship between religion and morality. (Writing-intensive.) Limited to sophomore and first-year students Maximum enrollment, 20.
The Nature and Value of Truth.
What is truth? Is truth objective or relative? Is truth valuable, and, if so, in what way is it valuable? Should we always speak and believe the truth? What is the role of truth in the good life, and the good society? This course will explore these questions and more concerning the nature and value of truth. We will discuss metaphysical issues in regard to the nature of truth (or lack of it); issues in philosophy of language regarding the word ‘true’; and issues in moral and political philosophy regarding the value of truth in our lives and cultures. (Writing-intensive.) Prerequisite, 1 course in philosophy. Maximum enrollment, 20. Douglas Edwards.
In this course we will examine a number of moral issues that arise in the practice of medicine and the pursuit of biomedical research, such as the moral permissibility of physician-assisted suicide and stem cell research. While many of these topics have a political dimension, we will pay particular attention to the ethical dimensions of the issues under consideration. Our aim is to gain a better understanding of these debates through the use of philosophical analysis so that we become equipped to develop and defend original positions concerning these current and important issues. (Proseminar.) Maximum enrollment, 16.
Introduction to Moral Theory.
We will examine the central debates and positions in normative ethics and metaethics beginning with theories such as utilitarianism and deontology that tell us what our ethical obligations are and why. We then examine metaethical theories about the nature of moral claims: do they report objective facts, or express our own personal attitudes? Other topics include the nature of moral judgment and reasoning, debates about the correct analysis of moral semantics, and the scope of the moral domain. Open to first-years and sophomores; juniors and seniors only by permission of the instructor. Plakias.
Food and Philosophy.
This course will examine aesthetic, ethical, and political issues surrounding the production and consumption of food. Questions to be addressed include: what is food? Are aesthetic judgments about food objective, or merely matters of personal taste? When it comes to choosing what to eat, what are our ethical obligations as consumers? What role should government legislation play in regulating our choice of food? Who should bear responsibility for the social and environmental costs of our food choices? Plakias.
Race, Gender and Culture.
A critical philosophical examination of the normative categories of race, gender and culture. Topics include the origin, character and function of racial, gender and social identities. Analysis will focus on questions concerning the malleability of these identities, as well as questions concerning their psychological and social significance. (Writing-intensive.) Open only to 1st and 2nd year students. (Same as Women's and Gender Studies 222 and Africana Studies 222.) Maximum enrollment, 20.
Latin American and Caribbean Philosophy.
This course constitutes an introduction to philosophy produced in and about Latin America from the sixteenth century to the present. We will engage the problems associated with the colonization of Latin America, its movements for national liberation, and its political philosophies in the post-colonial world. In order to fully appreciate the extent of these problems, we will consider the writings of conquerors, imperial apologists, and colonial humanists alongside many contemporary Latin American thinkers. Prerequisite, 2 courses in Philosophy, Africana Studies, Hispanic Studies or permission of the instructor. Bohrer.
Philosophy and Film.
Explores film through the lens of philosophy and conversely. Most philosophers agree that films can at least stir up interest in philosophical problems, raise philosophical questions, or record philosophical arguments. But there is no such agreement on the more interesting question -- the main one the course examines -- of whether films can also philosophize, or advance philosophical positions. Students will be required to watch one full length movie a week outside of class time. One course in philosophy required. Prerequisite, one prior course in Philosophy. (Same as Cinema and Media Studies 228.) Doran.
Examines the appropriate relation of humans to the environment. Specific topics include ways of conceptualizing nature; the ethical and social sources of the environmental crisis; our moral duties to non-human organisms; and the ethical dimensions of the human population explosion. The goal is to help students arrive at their own reasoned views on these subjects and to think about the consequences of everyday actions, both personal and political. Preference given to environmental studies majors and minors, starting with seniors. May involve field trips. Doran.
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A study of formal systems of reasoning and argument evaluation. (Quantitative and Symbolic Reasoning.) Marcus.
The Black Self: Identity and Consciousness.
A philosophical exploration of a variety of historical and contemporary works that illuminate and influence the phenomenological experience of being black. (Writing-intensive.) Prerequisite, One course in philosophy or Africana studies, or consent of instructor. (Same as Africana Studies 242.) Maximum enrollment, 20.
Philosophy as Spiritual Quest.
Exploration of the spiritual power attributed to philosophy by religious philosophers from classical Greece to modern times through readings from Greek, Jewish, Islamic and/or Christian philosophical works. (Writing-intensive.) Prerequisite, One course in philosophy and/or religious studies. (Same as Religious Studies 281.) Maximum enrollment, 20.
The Philosophy of History.
This historiography course examines such enduring issues as causation, general laws, fact and explanation, objectivity, pattern and meaning, uniqueness and the role of the individual. Readings from classic and contemporary texts, with emphasis on the practical, historiographical implications of philosophical theories. (Writing-intensive.) Prerequisite, two 200-level history courses or one 100-level history course and one course in philosophy. (Same as History 301.) Maximum enrollment, 20.
Philosophy and Social Movements.
While the stereotype of philosophy is that of disconnected “thinking for thinking’s sake,” this course explores the vibrant relationship between philosophy and social movements from the sixteenth century to the present. We will look at documents from activist movements like the Levellers of early modern England, the abolition movement in the US and elsewhere, the movements against colonization and imperialism, as well as contemporary social movements. Students should be prepared to engage intellectually and creatively. (Writing-intensive.) Prerequisite, One course in Philosophy, Womens and Gender Studies, or Africana Studies, or permission of the instructor. Open to juniors and seniors only. Maximum enrollment, 20. Bohrer.
The Concept of Authority.
The course begins with a brief exposition of authority in the context of the concepts of language games, performative concepts, and conceptual puzzlement (Wittgenstein, Cavell, and Austin); it next examines political authority in Hannah Arendt, Max Weber, and Michel Foucault. The next unit explores the construction of authoritative bodies of knowledge, especially biology and economics. It concludes considering adjacent concepts of obligation and consent, focusing on ideas associated with student free-speech, anti-war, and racial justice activism. Prerequisite, 2 courses in Philosophy or consent of instructor. Maximum enrollment, 12. Winkelman.
Twentieth-century and contemporary philosophers often focus on the role of language in philosophical questions, whether to clear up mistaken or misleading uses of language or for its own sake. This survey course will look at the most important philosophers of language and how they approach questions of reference, meaning, and linguistic ontology, including Frege, Russell, Tarski, Quine, Putnam, Kripke, and Chomsky. Prerequisite, One course in philosophy or consent of instructor.
Philosophy of Science.
Focus on the philosophical analysis of scientific knowledge, scientific method and the practice of science. Readings include classic texts in the philosophy of science as well as contemporary discussions of science as a social product and critiques of the notion of scientific objectivity. (Writing-intensive.) Prerequisite, one course in philosophy or consent of instructor. Next offered 2016-17 (Same as Neuroscience 310.) Maximum enrollment, 20.
What does writing style have to do with philosophical content? We will look at the "old quarrel" between the philosophers and the poets, and look at the ways in which philosophy was and is written, to think about what counts as philosophy and why and how we mark it off from its others. Readings by Borges, Calvino, Kafka, Coetzee, Plato and others. (Writing-intensive.) Prerequisite, 2 courses in philosophy or consent of instructor. Maximum enrollment, 20.
Critical Race Theory.
A close examination of the emergence, aims, and argumentative styles of Critical Race Theory. (Writing-intensive.) Prerequisite, One course in Philosophy and one course in Africana Studies. (Same as Africana Studies 319.) Maximum enrollment, 20. Franklin.
Philosophical Issues in Sport.
An examination of conceptual and ethical issues that concern sport, including the nature of play, games and sport, the moral evaluation of athletic competition, the nature of gender equity in sport, the ethics of chemical and genetic enhancement of athletes, and problems of intercollegiate athletics. Readings will explore theories of sport, the intersection of sport, law and education, sport and culture, and criticisms of various sporting practices. Prerequisite, Two courses in philosophy or senior standing.
David Foster Wallace and the Difficulty of Philosophy.
David Foster Wallace’s fiction and non-fiction are often read through a philosophical lens, given his deep immersion in the analytic philosophical tradition. This course examines the extent to which Wallace’s work is appropriately read as philosophy, and the question of what demarcates philosophy from fiction and from literary non-fiction. Seminar. (Writing-intensive.) Prerequisite, 2 courses in philosophy, 2 courses in English or Comparative Literature, or consent of instructor. Next offered Spring 18 Maximum enrollment, 12. Janack.
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Seminar: Confucian Traditions.
Examination of Confucian thought and ritual practice from classical times to the early 20th century. Emphasis on reading philosophical and ritual texts in translation in order to understand the various ways that Confucians understood their place in Chinese society. (Writing-intensive.) Prerequisite, relevant coursework in history, Asian studies or religious studies, or consent of instructor. (Same as History 337.) Maximum enrollment, 20.
Marxism, Feminism, and Anti-racism: A Philosophical Encounter.
We will examine the ways in which Marx’s legacy and the tradition of Marxism have been critiqued, transformed, stretched and expanded to address contemporary forms of oppression. We will begin with Marx’s early manuscripts and move through the corpus, to conclude with Capital. We will discuss not only class under capitalism, but also the constitution of gender, race and sexuality. Prerequisite, at least one course in Philosophy or permission of instructor.
In this course we will examine some of the key ideas, tools, and applications of contemporary analytic philosophy. The course is divided into two parts. The first part examines the foundations of contemporary metaphysics, focusing on the issues of existence, possibility, necessity, properties, identity, time, and persistence. The second part focuses on the applications of these metaphysical tools to issues of broader concern, including personhood, consciousness, the extended mind, artificial intelligence, the nature and agency of groups, collectives and institutions, race, and gender. Prerequisite, 203 or consent of instructor. Open to sophomores, juniors and seniors. Edwards.
Hegel, Heidegger, and their Heirs.
An investigation through the concept of time of the development of post-Kantian philosophies including but not limited to Hegel, Marx, Nietzsche, Heidegger, Arendt, Critical Theory, and Critchley. (Writing-intensive.) Prerequisite, PHIL. 203 or instructor's consent. Maximum enrollment, 20.
Philosophy of Law.
Inquiry into the nature of law, the authority of law, the character of judicial reasoning and other selected problems in jurisprudence, with particular attention to the relationship of legality to morality and justifiability of judicial reasoning. Prerequisite, two courses in philosophy or one course in philosophy and Govt. 241, or consent of instructor.
Knowledge, Truth, and Mathematics.
A survey of the philosophical questions that arise from considering historical and contemporary approaches to explaining our knowledge of mathematics. Do we have a priori knowledge of necessary truths? Is our knowledge of mathematics empirical? Perhaps we do not really have mathematical knowledge. Prerequisite, 201, 203, and one of (308, 310, or 355); or consent of instructor. Taught as a seminar. Maximum enrollment, 12.
Historical debates over the metaphysics and ethics of personhood with an examination of some early American texts by Bradstreet and Lincoln, and Emerson and Thoreau’s Transcendentalism. Emphasis on classical Pragmatist metaphysics and epistemology through the work of Peirce, James and Dewey, with attention to their neo-Pragmatist legacies in contemporary American philosophy. Prerequisite, three courses in philosophy or consent of instructor. Taught as a seminar. Maximum enrollment, 12.
The Ethics and Politics of Food.
An in-depth examination of the ethical, aesthetic, and political significance of our food practices and choices. Topics will include: the ethics of eating animals; the role of technology in food production; the question of whether food can truly be considered art and the role of critics in aesthetic discourse about food; and the justifiability of paternalistic government interventions into food marketing and sales. Readings will include traditional philosophical work as well as sources from psychology, neuroscience, anthropology, and economics. Taught as a seminar. Prerequisite, 2 courses in philosophy or permission of instructor. students who have already taken Food and Philosophy must get the permission of the instructor Maximum enrollment, 12.
Objectivity and Rationality.
Is objectivity possible? If it is, is it an epistemic value worth pursuing? How does objectivity relate to the metaphysics of experience and to our ideals of rationality? How does objectivity relate to truth? Readings will draw from traditional philosophers of science, historians and sociologists of science, feminist philosophers of science and other writings in science studies. Prerequisite, three courses in philosophy or consent of instructor. Taught as a seminar. Maximum enrollment, 12.
A broad study of themes through Wittgenstein’s work, including the picture-theory, naming, rule-following, meaning, skepticism, and truth. While our focus will be on Wittgenstein’s work, we will also spend time on his intellectual forebears and those he influenced, including Frege, Russell, Anscombe, Quine, Kripke, and Diamond. Prerequisite, 3 courses in Philosophy or permission of instructor. Taught as a seminar. Maximum enrollment, 12.
Intuitions and Philosophy.
Explores the role of intuition in our reasoning in epistemology, philosophy of mind, mathematics and moral philosophy, and perhaps other areas. We will consider arguments in favor of using intuitions in philosophy, as well as work on the fallibility of intuition, and the recent movement known as experimental philosophy. Seminar Prerequisite, three courses in philosophy or consent of instructor. Maximum enrollment, 12. Marcus.
The Problem of Knowledge.
Inquiry into whether it is possible to reject skepticism without resorting to dogmatism. Special emphasis on the connection (or tension) between everyday reflection and philosophical theory. Historical and contemporary readings. Prerequisite, three courses in philosophy or consent of instructor. Taught as a seminar. Maximum enrollment, 12.
Mind and Body.
An examination of literature in philosophy of mind. Focus on questions and issues such as: What is the mind? How is it related to the body? What is its role in personal identity? How do theories of mind relate to our understanding of affective and cognitive phenomena such as the emotions, will and reason? Prerequisite, three courses in philosophy or consent of instructor. Taught as a seminar. (Same as Neuroscience 440.) Maximum enrollment, 12. Janack.
Investigation of philosophical theories of happiness from the ancient Greeks until today including theories of hedonism, eudaimonism, desire satisfaction, life satisfaction, emotional state theory, and existentialism. Examination of recent literature from psychology concerning the nature and source of happiness, the ability to measure happiness, and the extent to which personal happiness is beyond our control. Comparison among happiness, well-being, meaning, and how they contribute to a good life. Prerequisite, 3 courses in Philosophy or permission of instructor. Taught as a seminar. Maximum enrollment, 12. Werner.
If science offers the best explanation of the world, what follows about ethics and meaning? Is the world merely the sum of its facts? Can the scientific worldview make sense of the mental? Of the modal? Of the mathematical? Of meaning? Are all of our actions determined? Are things good merely because we desire them or do we desire them because they are good? Is the naturalistic fallacy a fallacy? Is the fact/value dichotomy a false dichotomy? Is ethics merely the result of biological and social evolution? Can experimental ethics inform or replace philosophical ethics? Prerequisite, Two courses in Philosophy or consent of Instructor. Taught as a seminar. Maximum enrollment, 12.
An investigation of recent ethical theory, focusing on theories of justification in ethics, and issues of realism and relativism in ethics. Prerequisite, 201, 203, 355 or consent of instructor. Taught as a seminar. Maximum enrollment, 12.
Evolution and Morality.
It makes sense to see morality as adaptive, yet from an evolutionary perspective it’s puzzling that we follow and enforce moral standards even when it is costly for us to do so. This course will critically examine different sorts of evolutionary accounts of morality (e.g. group selection, cultural evolution), with methodological issues in mind. Prerequisite, 3 courses in Philosophy or permission of instructor. Maximum enrollment, 12. Alexandra Plakias.
Contemporary Theories of Justice.
Detailed analysis of contemporary theories of distributive and compensatory justice and their consequences for liberty and equality. Emphasis on Rawl’s theory of liberal justice and its critics. Prerequisite, two courses in philosophy or consent of instructor. Open to juniors and seniors. Not open to students who are taking 320. Taught as a seminar. Maximum enrollment, 12.
An existential exploration of voice as that which awakens and embodies critical consciousness. Focusing on voice as it emerges and operates within the context of blackness, the course will focus on various black figures and various black expressions of voice as they relate to existential forms of liberation and empowerment. Seminar. Prerequisite, 115W, 222W or 242W and two other courses in philosophy or consent of instructor. Open to juniors and seniors. Maximum enrollment, 12.
A close examination of Nietzsche’s philosophical corpus that focuses on his conception of the good life as it emerges within the context of the critical and positive aspects of his philosophy. Topics include the existential significance of narrative, the nature of knowledge and the philosophical import of Nietzsche’s critical condemnations of metaphysics, religion and morality. Prerequisite, Three courses in philosophy or consent of instructor. Open to juniors and seniors. Taught as a seminar. Maximum enrollment, 12. Franklin.
Simone de Beauvoir: Between Philosophy and Literature.
This course will focus on Simone de Beauvoir’s work. We will read the whole of The Second Sex, one of the most important contributions to feminist theory, as well as her novels, short stories, and some of the volumes from her autobiography. One of the themes we will address is the distinction between what we think of as philosophy and what we think of as “literature”. We will focus not only on her contributions to feminist theory more generally, but also on her unique contributions to both feminist phenomenology and existentialism. Prerequisite, 3 courses in Philosophy or consent of instructor. Maximum enrollment, 12.
Postcolonialism describes, interrogates, and questions the legacies of colonialism and imperialism in the political, economic, social, cultural, sexual, and familial institutions and patterns that continue to frame and shape the contemporary world. We will approach postcolonialism from an intersectional perspective and develop an analysis of the legacies of imperialism and colonization as they are reflected in the constitution of academic philosophy. Prerequisite, 3 courses in any combination in any of the following: Philosophy, Women's Studies, Africana Studies, or permission of the instructor. Maximum enrollment, 12.
Seminar in Objects and Properties.
What kinds of things exist? This course explores a number of debates in contemporary metaphysics. The first part of the course will focus on objects. It is centered on a study of Amie Thomasson's book Ordinary Objects, which aims to reconcile developments in work in metaphysics with the common sense idea that the kinds of objects we encounter in daily life (such as tables, chairs, sticks and stones) exist. The second part of the course focuses on properties, and explores the various theories of properties that have been proposed, such as universals, tropes, and the varieties of nominalism. The final part of the course examines the methodological issues surrounding these debates in contemporary metaphysics. Prerequisite, 3 courses in Philosophy or permission of the instructor. Maximum enrollment, 12. Douglas Edwards.
Advanced work aimed at completing a clear, focused, powerful piece of philosophical writing. To that end each member of the seminar will work to 1) identify a philosophical problem, 2) frame that problem as a question to which he or she can propose an answer, 3) turn that answer into a thesis supported with argument and defended against objections, and 4) present that argument to the seminar and support it in a public oral defense. Maximum enrollment, 8. The Department.